Sowers Harvest

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Bible verses about Sowers And Reapers. Matthew 13:18-23 ESV / 4 helpful votes Helpful Not Helpful “Hear then the parable of the sower: When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. Sowers Harvest Cafe remained open over the course of the pandemic in 2020, a decision Martin affirms was the correct choice.

John chapter 4, v. 27 to 42

The disciples were astonished as they watched Jesus talking to a woman.

There was a rabbinical precept: 'Let no one talk with a woman in the street, no, not with his own wife.' The disciples held Jesus to be a rabbi and felt that he was acting in a way beneath his dignity. John remembers through the years their amazement and also their reverence for Jesus and unwillingness to reflect upon him.

Apparently the woman left at once when the disciples came, leaving her water pot behind in her excitement and embarrassment. It was too large for speed, anyhow.

She went into the city of Sychar, where she lived, and invited the men there to 'Come, see a man, who told me all things - as many as I did - is this the Christ?' Perhaps a guilty conscience led her to exaggerate a bit. She was probably already convinced herself that He was the Messiah, but she put the question in a hesitant form to avoid arousing opposition. With a woman's intuition she avoided taking sides, but piqued their curiosity.

The men went out at once and in a rush, forming a long procession as they approached Jesus.

Meanwhile, the disciples kept beseeching Him to eat. Their concern for the comfort of their Teacher overcame their surprise about the woman.

He, however, told them He had good food of which they did not know. As He would often do, He was talking of spiritual things using material things as a metaphor.

They questioned between themselves whether during their absence any one had brought him something to eat (expecting a negative answer).

The Messianic consciousness of the Lord was clear and steady in His next statement to them, as it always had been, even in His infancy (Luke 2:49). He knew that the Father sent him to bring His work to an end. In the Intercessory Prayer (John 17:4) he said that he had completed this task which the Father gave him to do. On the cross He shouted 'It is finished' (John 3:16). His food was his spiritual nourishment, which involved carrying through the Father's programme.

Our spiritual food also involves more than Bible study, prayer, and attending church. Spiritual nourishment also comes from doing God's will and helping to bring his work of salvation to completion. We are nourished not only by what we take in, but also by what we give out for God.

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The Lord had been doing that in turning the woman to God, and He was now waiting for the arrival of the men of Sychar - He knew they were coming, although His disciples couldn't yet see them.

It was then four months before harvest time, which took place about the middle of April. As it was mid-December there would be no sign of ripened grain, but the Samaritans could already be seen approaching and they were the field white for harvest.

The spiritual harvester can gather his harvest without waiting four months: Jesus was reaping a harvest right now by the conversion of this woman. Sometimes we excuse ourselves from witnessing by saying that our family or friends aren't ready to believe. Our harvest waits to be reaped. Don't let Him find us making excuses. Let us look around, and we will find people ready to hear God's Word.

The labourer is worthy of his hire (Luke 10:7; 2 Timothy 2:6) and the wages mentioned here were the joy of working for Him and seeing the harvest of believers. These wages come to sower and reaper alike because both find joy in seeing new believers come into Christ's kingdom. The phrase 'others have done the hard work' may also refer to the Old Testament prophets and to John the Baptist, who paved the way for the gospel. The spiritual harvest consists in proclaiming the gospel of Christ to the spiritually hungry and thirsty (verse 14).

AMOS (Amos 9:13) spoke of the time when 'the ploughman shall overtake the reaper' and that happened here with the joy of the harvest time (Isaiah 9:3). Jesus the Sower and the disciples as the reapers were here rejoicing simultaneously.

One is the sower and another the reaper was probably a proverb and it is particularly true in the spiritual sense. Sometimes the sower misses the joy of reaping (Job 31:8) and has only the sowing in tears (Psalm 126:5). Sometimes one reaps where he has not sown (Deuteronomy 6: 11; Joshua 24:13). It is the prerogative of the Master to reap (Matthew 25:26), but Jesus here lets the disciples share his joy. The joy of salvation always involves participation (Acts 8:5-7).

The disciples had done no sowing here in Sychar, only Jesus and the woman, although they participated in the fruit and blessed results of their toil.

The woman had her share in this harvest because she bore her witness clearly and with discretion, telling enough to bring her neighbours to faith in Christ. How timid and cowardly we often are today in not giving our testimony for Christ to our neighbour. The Samaritan woman immediately shared her experience with others.

Despite her reputation, many took her invitation and came out to meet the Man she said might be the Messiah. Perhaps there are sins in our past of which we are ashamed. But Christ changes us and as people see these changes, they become curious. Use these opportunities to introduce them to Him.

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The Samaritans wanted to learn more from Christ Jesus. So He graciously conceded them two days, during which many more came to faith in Him because of His preaching, a most unexpected experience when one recalls the feeling between the Jews and the Samaritans (verse 9). The reaping went on gloriously.

The Lord had said to the woman that salvation is of the Jews (verse 22). He clearly told the Samaritans during these two days that He was the Messiah, as he had done to the woman (verse 26), and explained that to mean Saviour of Samaritans as well as Jews. His teaching was sufficient for the Samaritan villagers to rise to the conception that he was the Saviour of the world.

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R David Jones

Throughout the Bible, the harvest carries spiritual significance. It is used in parables (Luke 8:4–8) and as a metaphor for spiritual growth and health (2 Corinthians 9:10; James 3:18). The harvest has always been a beautiful and important part of life on earth, the time when the year’s work bears fruit and the people are fed. It is symbolic of bounty, health and abundance. Israel celebrated the time of the harvest with a feast, appropriately called the Feast of Harvest (Exodus 23:16).
Jesus spoke of a spiritual harvest waiting to be reaped. As Jesus traveled, “he saw the crowds, [and] he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest’” (Matthew 9:36–38). Here, Jesus referred to the many souls needing to be brought to repentance and faith as a harvest waiting to be realized.
Jesus used the same metaphor of a spiritual harvest in Samaria. After talking to the woman at the well, Jesus told His disciples, “Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest” (John 4:35). In the days following this statement, many of the Samaritans became believers in Christ (verse 41). Jesus saw the spiritual harvest of souls awaiting in that village.
A spiritual harvest is the result of God’s work in the heart of man. It is clear from the parable of the seed and the sower that some people’s hearts are good soil; when the Word of God is sown there, the person accepts it and continues to mature (Luke 8:9–15). There is nothing we can do to change the soil—that is God’s job (Ezekiel 36:26). However, we can be faithful to sow the seed, help the plants to grow, or reap the harvest. The process of spiritual growth and maturity, from the heart’s regeneration to the recognition of faith, is often a long journey. In fact, the Bible indicates that the sower, the tender, and the reaper are likely to be different people at different times (John 4:35–38; 1 Corinthians 3:6–9).
Just like the physical growth of a field, the spiritual growth of people is a natural, organic process, overseen by God Himself. If we don’t see anyone getting saved, it can be discouraging, but we need to remember that sowing is just as important as reaping. Some of us are sowers and may never see the result of our labor. That is why our focus should be on pleasing the One who sent us into the field rather than on controlling the rate of growth or the amount we reap.
God’s laborers in the spiritual harvest of souls are promised great reward for their faith and perseverance (James 1:12; 1 Peter 5:4; 2 Timothy 4:8; Hebrews 11). This applies to all aspects of our spiritual lives, including witnessing and seeing people saved and growing in the Lord, which is the spiritual harvest we all long to see. Sometimes we don’t see it. Nonetheless, believers are exhorted with these words: “Let us not grow weary of doing good, for in due season we will reap, if we do not give up” (Galatians 6:9) and “A harvest of righteousness is sown in peace by those who make peace” (James 3:18) and “Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them” (Psalm 126:6).
Jesus told us to pray to the Lord of the harvest for more laborers (Matthew 9:38). We should pray about all aspects of the spiritual harvest process, including the preparation of the soil. We can ask God to change people’s hearts. “The Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth” (2 Timothy 2:24–25). God will use us in His fields, each according to our gifts and the need of the moment, as we trust Him.Sowers